Bing also contains electrolytes, plus a full suite of B vitamins. As I've said before, we buy energy drinks for the caffeine and the sugar.
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| Variety pack shown, does not include Peach |
Essays on current topics and marginally relevant events. Written by a twenty-first century Renaissance man, a father of five with hundreds of children, a papa who isn't a father, and an uncle who isn't an uncle. Written by a computer professional who doesn't like computers, by an outdoorsman who doesn't get enough time outdoors, by a meat-eater who enjoys garden burgers and veggie pizzas, and by a poor man who is rich in things money can't buy.
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| Variety pack shown, does not include Peach |
Have you ever noticed that a half-full can of soda is less prone to tipping over and spilling than a full one?
Have you ever noticed that a nearly-empty can of soda is MORE prone to tipping than a half-full one?
Have you ever taught your grandchildren that trick of balancing a can of soda at a 45 degree angle, on the grooves on the bottom of the can?
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| Try balancing it like this. |
The good folks at the Department of Useless Science have taken the specs on the aluminum used in a can of soda, and the density of a typical carbonated drink, and calculated the center of gravity for that can of soda - from the moment before it is opened, to the moment the last drop is drained. Here's what they found.
The center of gravity is lowest when the can is a bit less than one quarter full. Knowing that, you can do that cool balancing trick to impress your grandkids.
You can also predict the most likely moment that the youngest grandchild will knock over any random open can of soda.
A new trend popped up in the media this week. Someone coined the term "Matthew 25 Christians," and it gained immediate traction.
The term "Matthew 25 Christians" was created by someone trying to differentiate between MAGA Christians and true Christians. A MAGA Christian believes in a Christianity that promotes equality, peace, love, charity, and religious freedom -- but only if you're a white, Protestant American, born and living in the USA, and of western European ancestry. Even Jesus Christ himself wouldn't qualify to be a Christian under this definition.
Closely related to MAGA Christianity is Christian Nationalism, which title claims two pieces of virtue that it does not deserve. Christian Nationalism is the belief that the USA was founded on Christian principles, as a Christian nation, and that that makes it a special nation among all the nations of the world. (Parenthetical comment: other ideologies also have this belief. But they don't turn it into a blunt weapon like Christian Nationalism does.) Christian Nationalists wish to force their beliefs onto everyone in the USA, through laws, regulations, and physical enforcement.
If the two overlapping groups, MAGA Christians and Christian Nationalists, have their way, then the country will be run by an American Taliban, indistinguishable from the despots currently oppressing Afghanistan, Iran, and other nations under the color of religion.
Much of this is being driven by evangelical Christians, whose professed beliefs are often so far removed from true Christianity as to be unrecognizable. And the evangelicals are the best at setting themselves up to judge who is and isn't Christian.
(To be fair: It's not just the evangelicals. Every single slice of Christianity is expert at judging and condemning their fellow Christians, putting themselves with the sheep and everyone else with the goats, arrogating the authority of Him Whose Right It Is To Judge. But if my own children's high school experience is any indicator, the evangelicals are the worst offenders. If you are an evangelical Christian, and you object to this characterization, then show it to me by the way you live. See By Their Fruits, below.)
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| Choose wisely. |
For years, my Depew ancestry was stuck at 1850, with Joseph Depew in Montrose, Iowa. Joseph and his wife, Wealthy Elmer, had migrated with the Mormons to Nauvoo, Illinois, and had settled in Montrose, just across the Mississippi River from Nauvoo. Family legend was that, when the family was packing up to leave Montrose and head west with the Saints, Joseph was nowhere to be found. Wealthy and her sons were in her parents’ wagon, ready to move out, when Joseph showed up drunk. He yelled that no wife of his was going west with the Mormons, and pulled her off the wagon. Her father got the horses moving, the wagon started rolling, and Joseph couldn’t stop it. So Joseph and Wealthy stayed behind while their boys went to Payson, where they were raised by their grandparents.
The oldest record of Joseph Depew was an 1850 census record, saying that he was born “about 1800” in “Pennsylvania.”
My brother, Craig Depew, has done a lot of digging over the years, and we think that Joseph’s reputation has been rehabilitated. He may or may not have been the town drunk, but he did move west with his family. He never made it to Utah. Both Joseph and Wealthy died of illness in Winter Quarters, Nebraska. Their sons did go to Payson, where they were raised by their grandparents.
Uncle Craig also found that Joseph was descended from Nicolas DuPuy, a Dutch immigrant who arrived in New Amsterdam (now New York) in the 1663. Nicolas was born in Holland in 1627.
Further digging gets us tangled up with questionable sources, including a French historian named Louis Moréri, who never let the facts get in the way of a good story.
If Moréri is to be believed, Nicolas’ lineage can be traced from Holland to France, where the DuPuy family were knights and noblemen, originally from the Dauphiné region of southeastern France. They converted to the Huguenot religion, which put them at odds with the Catholic church and the French king, and eventually made them outcasts. That’s why they fled to Holland, and from there to the New World.
In the Dauphiné, Hugues DuPuy was born in 1055, in Peyrins, France. He and his three sons went to the Holy Land with the First Crusade, and acquitted themselves well. One of his three sons, Raymond DuPuy, was the “second Grand Master of the Knights Hospitaller, of the Order of St. John of Jerusalem.” He was a Big Cheese. No, I’m not named after him. And no, I’m not descended from him.
If you go back further, and if Moréri can be believed, Hugues was the son of Raphael de Podio, who was born in 1011 in Lucca, Tuscany, Italy. (Italy!) He was a military commander and the Grand Chamberlain of Conrad II, the Holy Roman Emperor. Conrad gave Raphael a governorship in the Dauphiné, so he moved to Peyrins and Frenchified his last name to DuPuy.
Both “DuPuy” and “de Podio” translate literally to “of (or from) the podium,” but can also be translated to “of (or from) the heights.” Many French geographical names include “Puy” in reference to a hill, a ridge, or another high place.
Raphael himself was a descendant of Norman Anglie de Podio, born in A.D. 905. Norm was the first to bear the “de Podio” surname, his father being named Adminius Amélius Simplicius. It would be really great if we could say that the Depew family line goes all the way back to Norm, in A.D. 905.
Norman’s name is dangerously anachronistic, and I have a couple of problems with it.
First, the term “Norman” meant “Northman” or “Norseman.” Originally, it referred to the Vikings, the Scandinavian raiders that terrorized Europe and Britain for a century or more. The term wasn’t generally used until after Norm was born. The earliest it could have been used is A.D. 911. That’s when king Charles III of France and the Viking leader Rollo signed a treaty, giving Rollo and his people the land that is now called Normandy, in exchange for no longer raiding the rest of France. Over time, Rollo’s people became known as “Normans.” But that began in 911, and our man Norm was born in 905.
Second, the middle name “Anglie,” or “Anglo saxony” as one source renders it, refers to two Germanic tribes, the Angles and the Saxons, who invaded the island of Britain in the 5th Century, and by A.D. 899 were united in one kingdom under Alfred the Great. The year 899 is when Alfred the great died.
Our man Norm was born in 905. The term “Norman” didn’t exist until after 911. And the term “Anglo Saxon” referred to a people on an island all the way on the other side of the continent, a people that didn’t exist as a unified people until 899. I will state plainly that I think someone in a later century made up the name “Norman Anglie”, and they may have even made up the person.
To complicate things even further, it looks like the Amelii line is from southwestern France, near the Pyrenees and Spain. While Moréri has been quick to connect the Ameliis in the southwest with the de Podios in the southeast (and in Italy!), other reputable historians have not been able to confirm that connection, and there is considerable arguing between the two factions.
So, depending on how much you believe, we can trace our Depew lineage back to Joseph in 1850, Nicholas in 1627, Hugues in 1055, or Norman in 905.
"Other" is a powerful weapon. It's a cruel weapon.
"Other" allows us to divide the world into two groups: people who are like us, and people who aren't like us.
We can then marginalize the "other" group. We can ignore them. We can resent them. We can fear them, and hate them, whoever they are. When you "other" someone, you can feel justified in mistreating them, excluding them, denying them respect, denying them basic humanity. You can feel justified in bullying them, hurting them or casting them out.
"Othering" someone lets you assign a label to them, to make them easier to identify because of their "otherness." Often, the label acquires a pejorative connotation, if it didn't have one to start with. "Others" become "extremists," "terrorists," "criminals," "undesirables."
It's easy to generalize about an entire population of "others" based on the public actions of one or more bad actors. But it's just as easy to justify or rationalize the bad actors in our own group, the population of people like us, and to say "the rest of us aren't like that." That's called the Fundamental Attribution Error. More about that in another post.
If we succeed in getting rid of all the "others," if we end up with a population that is just like us, then we end up in a bland, boring world. We end up with a plate of plain, white rice. Every day. For every meal. BORING.
I used to attend a regular weekly meeting (high priests group; if you know you know) where everyone thought the same thoughts and said the same things, all the time, week after week. Saying something different was, um, not well received. I finally started finding excuses to skip the meetings. I would rather pull the veins out of my forearm with a fork than sit through that again.
The fact that we are not all the same should make us stronger and more united, not weaker and less united. Granite is made of four different minerals, none of them as strong in their pure form as when they are combined in granite.
Our differences are what make life interesting. A smarter man than me once sang:
Rejoicing in the differences, there's no one just like me
Yet as different as we are, we're still the same.
We need to recognize that we are all children of the same God. He loves us equally, and therefore we should love each other equally. When we truly understand this, the "other" designations melt away. Rather than building walls, or fences, or detention/isolation centers, we should be building bridges. Remember, we are stronger together.
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| A Hamilton player piano: an old-fashioned music machine. |
Facebook just fed me an advertisement for an AI music composer -- an AI engine that will write music for you. Does nobody remember George Orwell's 1984? In that dystopian novel, all of the pop music was written by computers. It was glurge that appealed to the masses, and pacified them, but it was emphatically not high art.
So far, I'm not all that impressed with AI. I know it's "the future," and I know "the future is now," but frankly, the way most humans wield AI is clumsy and talentless. We are excited about the sloppy software, and B-grade graphics that people have generated using AI. And we've read story after story about people using AI to make resumes, term papers, book reports, newspaper articles, speeches, and even legal briefs -- all of them marred by sloppy logic, inaccurate "facts" and analyses, made-up references, and so on.